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A Message for This Extraordinary Day Let us begin by reciting this blessing of Shehechiyanu Hebrew: בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה. Transliteration: Baruch Atah Adonai, Eloheinu Melech ha-olam, shehecheyanu, v’kiy’manu, v’higianu la-zman hazeh. Translation: Blessed are You, Adonai our God, Ruler of the universe, who has kept us alive, sustained us, and enabled us to reach this moment. Today, our hearts are filled with jubilation. Twenty hostages—twenty precious souls—have returned home. After nearly two years of anguish, of praying and holding our collective breath, we can finally exhale. There is dancing in the streets of Israel, and joy across the Jewish world. And yet, even as we rejoice, the air is thick with sorrow. We cannot celebrate without remembering the lives lost—the families shattered on October 7, the soldiers who fell in battle, the thousands who will forever bear the physical and emotional scars of terror. For every reunion there is another home left forever empty; for every embrace, a family still waiting for a loved one who will never return. Our tradition teaches us to turn mourning into joy. But what do we do with the sadness that will never go away? The rabbis once taught that after the destruction of the Temple, musical instruments were no longer played on Shabbat*—a recognition that some losses are woven into our very being. Even in our moments of celebration, we remember what was destroyed. The tears we shed today carry both the salt of pain and the sweetness of joy. May God grant comfort to the bereaved, healing to the wounded, and peace to all who still wait for redemption. And may our people, at long last, know days when our joy can be complete.
* Since the destruction of the Temple, song has ceased from places of feasting, as it is said: “They shall not drink wine with song” (Isaiah 24:9). Rav Huna said: [This refers] not to singing with the mouth but to singing with instruments. Rav said: To instrumental music. Rav Yosef said: Even singing with the mouth [has diminished]. (Talmud Bavli, Sotah 48a)
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
As we approach Yom Kippur, I want to say how much I am looking forward to seeing everyone in shul. I know that Yom Kippur comes with many different expectations and challenges. Some of us come for the power of prayer, some for the fellowship of community, some carrying heavy burdens, and some with a quiet hope for renewal. My invitation this year is to give yourself the gift of curiosity on Yom Kippur. Come curious about what you might discover in yourself, in our tradition, and in the people sitting beside you. The liturgy itself recognizes that we each arrive differently: “We are Your people and You are our God; we are Your children and You are our parents; we are Your servants and You are our master; we are Your clay and You are our potter.” However you come this year—as God’s people, as God’s children, as servants, or simply as clay ready to be reshaped—I look forward to being together with you. G’mar ḥatimah tovah.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
As the High Holidays draw near, I’m moved by the Torah’s promise: “And you will return (וְשַׁבְתָּ) to the LORD your God… you and your children, with all your heart and with all your soul. Then the LORD your God will restore your fortunes and take you back in love” (Deuteronomy 30:2–3). No matter how far we wander, teshuvah—the chance to return—is always waiting for us. God not only welcomes us back but embraces us with love, inviting us to begin again. This is the heart of the season: the reassurance that renewal is possible, not only for each of us as individuals, but for our families and our community. I wish you and your loved ones a shanah tovah u’metukah—a year of health, happiness, and sweetness. May we all feel the blessing of return in the year ahead. Special Elul Workshop: So You Think You Know the Story of Noah Noah is the perfect prelude to the High Holidays—his story holds up a mirror to our moral choices, our failures and potential, and God’s infinite capacity for renewal. Teaching about him in Elul sets the stage for deep spiritual reflection and inspires us to climb aboard our own teivot and prepare for the journey of transformation ahead. This week will look at what our mystics have to say. Join me at 8:00pm, September 17th.Click hereto join.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
When our ancestors brought their first fruits, they stood before God and said, “You shall rejoice in all the good that the LORD your God has given you” (Deut. 26:11). It wasn’t just about gratitude for the harvest — it was about letting go. They placed their offering down and acknowledged: the land, the rain, the growth, none of it was fully in their control. We spend so much of our lives worrying about what we can’t command — outcomes at work, our children’s choices, the state of the world. The mitzvah of bikkurim teaches us that joy begins when we release the illusion of total control. By giving the first fruits to God, the farmer could say: I’ve done my part, and the rest is in God’s hands. That act transforms anxiety into trust, and worry into joy. Sometimes the most freeing spiritual move we can make is to hand over to God what was never ours to hold. Special Elul Workshop: So You Think You Know the Story of Noah Noah is the perfect prelude to the High Holidays—his story holds up a mirror to our moral choices, our failures and potential, and God’s infinite capacity for renewal. Teaching about him in Elul sets the stage for deep spiritual reflection and inspires us to climb aboard our own teivot and prepare for the journey of transformation ahead. Join me for 4 Wednesday evenings leading up to Rosh HaShannah on zoom. Click here to join at 8:00pm September 10 and 17th.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
When we watch ASPCA commercials—those heartbreaking images of neglected animals paired with a gentle voice urging compassion—it stirs something deeply human in us. We’re moved to care, to give, to protect the vulnerable. In Parashat Ki Tetze, the Torah commands: “You shall not plow with an ox and a donkey together” (Deut. 22:10). It seems like a simple rule about farming, but it’s much more than that. It’s a directive to notice suffering, even silent suffering—and to prevent it. If the Torah asks us to be sensitive to the discomfort of animals, how much more so must we be careful with the dignity and well-being of other people? If we can feel such compassion watching a dog shiver in the cold, can’t we extend that same kindness—if not greater—to the human beings around us who are struggling, isolated, or hurting? True compassion doesn’t rank recipients. It starts by opening our hearts—and then asking, “What more can I do?” Special Elul Workshop: So You Think You Know the Story of Noah Noah is the perfect prelude to the High Holidays—his story holds up a mirror to our moral choices, our failures and potential, and God’s infinite capacity for renewal. Teaching about him in Elul sets the stage for deep spiritual reflection and inspires us to climb aboard our own teivot and prepare for the journey of transformation ahead. Join me for 4 Wednesday evenings leading up to Rosh HaShannah on zoom. Click here to join at 8:00pm September 3, 10 and 17th.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
Our Torah understood something profound about human society: a single voice, untested and unconfirmed, can destroy a life. That is why judges must probe carefully, why evidence must be weighed, and why hearsay is never enough. In our age of instant media, these lessons feel urgent. News travels at the speed of a click. A single post, an uncorroborated claim, or even a prestigious outlet like The New York Times making an error can ripple across the globe before the truth has a chance to catch up. We have seen how false headlines linger, shaping public opinion even after retractions are quietly printed. Shoftim reminds us: justice demands more. We cannot afford to be casual with the reputations or lives of others. Before we forward an article, repost a story, or draw conclusions from a single source, we must ask: Have the judges inquired thoroughly? Is there more than one witness? In a world drowning in information, Torah calls us to slow down, to verify, and to remember that behind every story is a human soul. Special Elul Workshop: So You Think You Know the Story of Noah Noah is the perfect prelude to the High Holidays—his story holds up a mirror to our moral choices, our failures and potential, and God’s infinite capacity for renewal. Teaching about him in Elul sets the stage for deep spiritual reflection and inspires us to climb aboard our own teivot and prepare for the journey of transformation ahead. Join me for 4 Wednesday evenings leading up to Rosh HaShannah on zoom. Click here to join at 8:00pm August 27, September 3, 10 and 17th.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
“See, I set before you today a blessing and a curse…” (Deut. 11:26). Re’eh teaches us that life is built on choices. Blessing and curse are not abstract—they are the outcomes of the paths we walk. Rabbi Debra Orenstein notes that the verse begins in the singular (“see”) but ends in the plural (“before you”), reminding us that each of us is called to act responsibly, even when those around us may choose otherwise. As we enter the month of Elul and begin preparing for the High Holidays, we remember that the choices we make now can shape a more meaningful and uplifting season of reflection, forgiveness, and renewal. May we find the strength to choose blessing—for ourselves, for our families, and for our community. Special Elul Workshop: So You Think You Know the Story of Noah Noah is the perfect prelude to the High Holidays—his story holds up a mirror to our moral choices, our failures and potential, and God’s infinite capacity for renewal. Teaching about him in Elul sets the stage for deep spiritual reflection and inspires us to climb aboard our own teivot and prepare for the journey of transformation ahead. Join me for 4 Wednesday evenings leading up to Rosh HaShannah on zoom. Click here to join at 8:00pm August 27, September 3, 10 and 17th.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
“You shall teach them diligently to your children…” (Deuteronomy 6:7)
This verse is more than an instruction for formal educators. It’s a call to every person who has learned something worth passing on—whether from a classroom, a life experience, or a moment of struggle or joy. As summer unfolds, many teachers are taking the rest they’ve earned. They are regrouping, recharging, and planning the lessons and love they will pour into their students when the year begins again. And yet, teaching never truly takes a vacation. Not for parents. Not for mentors. Not for neighbors. Not for you. Each of us is a teacher. You may not stand in front of a whiteboard, but you may be the one to help a child discover wonder in a sunset, or model patience in a long grocery line, or show a colleague how to navigate a challenge with dignity. Teaching isn't limited to school—it’s in how we live and share our values.
In an age where everyone is quick to post or perform, let’s do something more radical: teach. With presence. With compassion. With authenticity. Let’s honor our teachers with gratitude and emulate them by stepping into their sacred task: To shape a world not just by what we know, but by what we lovingly pass on. Special Elul Workshop: So You Think You Know the Story of Noah Noah is the perfect prelude to the High Holidays—his story holds up a mirror to our moral choices, our failures and potential, and God’s infinite capacity for renewal. Teaching about him in Elul sets the stage for deep spiritual reflection and inspires us to climb aboard our own teivot and prepare for the journey of transformation ahead. Join me for 4 Wednesday evenings leading up to Rosh HaShannah on zoom. Click here to join at 8:00pm August 27, September 3, 10 and 17th.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
“If a man makes a vow to the Lord or takes an oath to impose an obligation on himself, he shall not break his pledge; he must carry out all that has crossed his lips.” — Numbers 30:3 The Torah teaches that our words matter—not just the ones we speak to God, but the promises we make to each other. Even something as small as saying, "Yeah, I’ll come out tonight," holds weight. How many times have we made casual plans with friends, genuinely intending to go, only to cancel at the last minute with a flimsy excuse? Often, it’s not malice—it’s fatigue, comfort, or hesitation. But the Torah reminds us that our instinct to say “yes” was a good one. That impulse—to connect, to show up, to be present—is worth honoring. When we follow through on those small commitments, we build trust—not just with others, but with ourselves. We train our instincts toward goodness, and then we develop the habit of acting on them. So next time you say yes to dinner, to helping, to showing up—keep your word. Not because it’s dramatic, but because it's holy. Follow through. The first instinct to do good is often the voice of your best self.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
“Pinchas… has turned back My wrath… because he was zealous for My sake…” (Numbers 25:11) "Rabbi Yudan in the name of Rabbi Yossi: The Holy One, blessed be He, said, 'It is right that he should receive his reward.' But the tribes despised him..." (Midrash Bamidbar Rabbah 21:1)
Despite divine reward, the people were uneasy about Pinchas’ actions, suggesting social discomfort even when zeal appears justified. The Yerushalmi records a tradition that some challenged Pinchas’ lineage, casting aspersions on his priestly legitimacy because of this act. This shows rabbinic discomfort with vigilante religiosity, even if it achieves a good outcome.
Pinchas’ act of zealotry is rewarded with a brit shalom—a covenant of peace. This paradox (violence rewarded with peace) invites reflection on when passion is holy, and when it becomes dangerous. The rabbis are famously ambivalent about zealotry. His act stopped a plague, but such actions are not to become normative.
Righteous indignation must be tempered by humility and divine purpose. Peace may come from passionate action—but only when guided by deep alignment with God's will.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
“Then the LORD opened Balaam's eyes, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand…” (Numbers 22:31)
Sometimes the most important truths, the most urgent warnings, the most obvious signs—are right in front of us, and we still miss them. This verse reminds us that clarity—true clarity—often requires humility. We must be willing to accept that we don’t always see what’s right in front of us. Sometimes we’re too proud, too distracted, too committed to our plans or perspectives to notice the truth that's blocking our path. We don't see a loved one’s silent pain because we’re caught up in our own drama. We charge forward in a project or relationship without noticing the warning signs. We overlook opportunities for kindness, growth, or connection because they arrive in unexpected or humble forms. Listen to unlikely voices. Sometimes it’s the “donkey”—the child, the outsider, the quiet person—who sees more clearly than the “experts.” In our world of distraction and noise, the greatest spiritual act may be simply to pay attention to the person sitting across from you. To see the pain you keep ignoring. To the voice in your heart saying: this isn’t the right way.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
“Make a fiery serpent and set it on a pole… everyone who is bitten shall look at it and live.” (21:8)
It is relatively common, especially in the United States, to find the caduceus, with its two snakes and wings, (mis)used as a symbol of medicine instead of the Rod of Asclepius, with only a single snake. Asclepius was a deity in Greek mythology associated with healing and medicine. While the exact date of its initial appearance is difficult to pinpoint, it is associated with Asclepius, who is mentioned in Homer's Iliad (c. 8th century BCE). Statues of Asclepius holding the rod date back to at least the 4th century BCE.
Whether we adopted it from them or they from us, the message is simple. Spiritual healing begins with perspective. The people don’t look away from pain—they look toward it, elevated. The serpent reminds them of their mistakes and their capacity to heal. We can’t ignore suffering, but we can reframe it. Elevating the symbol of harm can lead to reflection, transformation, and healing. The Talmud teaches, “It wasn’t the serpent that healed, but looking upward—toward heaven and inward toward teshuvah.” (Rosh Hashanah 29a)
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
Parashat Korach reminds us that blaming others never builds anything—and never brings us closer to peace. When Korach challenges Moses and Aaron, he declares: "You have gone too far! For all the community are holy, all of them, and the Lord is in their midst. Why then do you raise yourselves above the Lord’s congregation?" (Numbers 16:3) On the surface, Korach’s words sound like a call for equality—but they mask jealousy and division. Instead of seeking understanding or unity, Korach chooses accusation. The result is not justice but chaos. Today, in the heartbreaking breakdown of the ceasefire in Israel, there is no shortage of finger-pointing. Each side blames the other for the violence, for the failure of talks, for the suffering that continues. But like Korach’s rebellion, blame doesn’t bring healing. It entrenches us. It hardens hearts. If we truly seek peace, we must do more than identify who’s at fault—we must ask, What can I do to help repair what is broken? Only when we move beyond blame can we begin the work of building trust, understanding, and hope.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
Rashi famously notes that the word beha’alotecha means “when you cause to ascend,” implying that lighting the menorah isn’t just a ritual—it’s a way of raising up others. A metaphor for educators, leaders, and parents: Our job is not just to spark a flame but to nurture it until it burns independently. Everyone, no matter your career, can lift someone up.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
“When Moses went into the Tent of Meeting to speak with God, he would hear the Voice speaking to him from above the cover of the Ark…” — Numbers 7:89 The parashah ends with this beautiful image of intimate communication between Moses and God. This is reminder that God’s voice can still be heard, however, you must find the right place and the seperaton to hear it. Moses steps away from the people, finds a quiet place to and then he listens. We often expect God to speak to us, to inform our decisions and guide us, however, we don't make the time or create the right circumstances for that conversation.
As we begin the summer season, I ask you to join us for prayer. Friday morings at 8:00am (30 minutes), Friday evenings at 6:00 pm (20 minutes) on zoom, Shabbat mornings, 9:30 am (as long as you like - up to 2 hours and 30 minutes + kiddush lunch). Hope to see you.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
“When God revealed the Torah, it was with order and structure... The giving of the Torah came only after Israel became a camp of peace, each tribe in its place, each flag in its location.” (Midrash Tanchuma, Bamidbar 2) Before moments of deep growth—whether a holiday, life transition, or new challenge—we too must pause and prepare. Parashat Bamidbar always comes right before Shavuot. Just as the Israelites organized their camp around the Mishkan, we too are called to: Clarify our intentions, Re-center our values and create space—emotionally, mentally, and communally—for revelation.
Sunday evening, June 1, 2025 at 8:00pm. Tikkun Layl Shavuot This year for the Tikkun Layl Shavuot, we will give people a chance to do some research on one superstition they have always wondered about. It is a little light but I think we can all use a little whimsy. If you would like to present (just 5 minutes), please let me know.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
This week’s Torah portion, Behar, teaches us about the importance of timing. Before the sabbatical year, God commands: “In the sixth year you shall sow, and gather in its yield…” (Leviticus 25:20) This reminds us that before a time of rest, we must act with purpose. As we approach summer and the year’s end, this is our moment to push ahead — finishing projects, having important conversations, and laying groundwork for the future. The Torah values rest, but it also values prepared rest. Let’s use these last weeks wisely, so our community can enjoy renewal and blessing when we return. Sunday evening, June 1, 2025 at 8:00pm. Tikkun Layl Shavuot This year for the Tikkun Layl Shavuot, we will give people a chance to do some research on one superstition they have always wondered about. It is a little light but I think we can all use a little whimsy. If you would like to present (just 5 minutes), please let me know.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
How We Celebrate "These are the set times of יהוה, the sacred occasions, which you shall celebrate each at its appointed time:" (Leviticus 23:4) One of the common discussions I have with people is how hurt they are when they invite family to their simcha (joyful celebration) such as a bar/bat mitzvah or a wedding or a baby naming/bris and they don’t come. Interestingly enough, I have many conversations with people about how offended they are when they are not invited to those same events. I have therefore, come to the conclusion that it is the people with whom you celebrate that are important, not the band, the food or the venue.
We all understand it is important to celebrate. No doubt the difficulties will find us. However, in celebrating sometimes we lose track of our priorities. It is the people who make the celebration sacred not the amount of money spent.
Sunday, June 1, 2025 8:00pm Tikkun Layl Shavuot 5785 This year for the Tikkun Layl Shavuot we will give people a chance to do some research on one superstition they have always wondered about. It is a little light but I think we can all use a little whimsy. If you have a superstition you woukldl ike to present, please let me know. Each presentation should be about 5 minutes long.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
"הוה said to Moses: Tell your brother Aaron that he is not to come at will into the Shrine behind the curtain, in front of the cover that is upon the ark, lest he die; for I appear in the cloud over the cover." (Leviticus 16:2) This verse comes right after the death of Aaron’s two sons. It comes to teach two very important life lessons. 1. Returning to the place of tragedy is horribly painful and 2. When tragedy strikes we may instinctively lash out. After personal or national tragedy, the scene of the event can become a memorial with the specifics of the horror left as a reminder of the fright of that day. We need only recall what has become of the location of the Nova festival in Israel. Some have made it a place of pilgrimage, needing to see for themselves the place. Once we see with our own eyes our response may be rage. In that rage we may retaliate with violence. This, too, has been some people's reaction to October 7th.
This one verse from the Torah explains this will only perpetuate the violence we inflict and feel has been perpetrated against us.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
Today, again, I joined with the Westchester community at the Memorial Garden to commemorate Yom HaShaoh. As I have done for the past 10 years I carried the Neuburger Sefer Torah rescued from Germany as I represented our holy community.
As we stood in the solemn stillness of Yom HaShoah, a day etched in the memory of our people, we do so again this year with hearts doubly burdened — carrying not only the unfathomable loss of the six million, but the ongoing pain of those still held captive since October 7th.
A survivor of the Holocaust, reaches across time to remind us: “The world watched us burn once. I fear it is watching again.” And from the depths of that fear rises a defiant breath — the same breath that sustained our people through the Shoah, and now sustains us again, as we wait. As we remember. As we refuse to forget.
A victim of October 7th, whispers: “The waiting is a wound.” And yet, it is a wound we do not bear alone. We can hear the conversations between the sages of pain, the survivors of the Holocaust and their students, the victims of October 7th.
In this interchange between generations of Jewish suffering, we hear the echo of centuries — of exile, of silence, of trauma layered upon trauma. How many times in our history have we commemorated old horrors while enduring new ones? From the destruction of the Temple to the Chmielnicki massacres, from the Shoah to today — we have always lived and mourned in the same breath.
“What is to give light must endure burning,” wrote Viktor Frankl. And so we burn — not with despair, but with the sacred fire of memory, of protest, of prayer. We burn with the promise that we will not let those still in darkness be forgotten. We will speak their names. We will light candles not as a conclusion, but as a call. Today, we remember. And today, we still wait.
But we do not wait in silence.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
וַיַּקְרֵ֖ב אֶת־הָעֹלָ֑ה וַֽיַּעֲשֶׂ֖הָ כַּמִּשְׁפָּֽט׃ He brought forward the burnt offering and sacrificed it according to regulation. (Leviticus 9:16) This week I have added the original Hebrew text so you can see the wordplay. The Hebrew word for sacrifice is Korban (the root of the word is krb). The Hebrew word for to draw close is VaYkrav (the root is also krb). The point of this word association is show that the way the Jewish people would draw close to God was through sacrifice, giving something of themselves This is true of the relationships in which we find ourselves. If we want to deepen our connection to someone else, we must be willing to give something of ourselves. We receive gifts from people on birthdays and anniversaries. This shows people are thinking of us. Some even evaluate how much someone cares about us by the cost of that gift. I would suggest that relationships ought not be evaluated by the gifts that are given on special occasions but by what another person gives us when it is not a special occasion. When people give us their time, attention and presence, that is the true marker of connection.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
"It shall not be baked with leaven; I have given it as their portion from My offerings by fire; it is most holy, like the sin offering and the guilt offering." (Leviticus 6:10)
There are a few things in life that we ought not let grow. Arrogance, anger, hate and of course sin are among them. Maybe this is what Chametz is supposed to represent.
This Passover as we make sure to rid our homes of every last piece of leaven and then burn it in preparation for the holiday, maybe we ought to do an internal search as well for those parts of self we have permitted to grow and wish we hadn’t. Maybe we can tamp down the negative self-talk. Maybe we can find a way to be less arrogant or angry.
As we watch our children search with glee for the afikomen, maybe this holiday can be a time of reflection in which we look for the joy in living.
Join me this Shabbat morning for my talk about “What To Do With the Hate.”
Last chance to sell your Chametz - just send me an email with your address and consider it done.
Fast of the First Born - this year takes place on Thursday. If you don’t want to fast, join me for my siyum at 7:00 am this Thursday morning for minyan.
May your Pesach be celebratory and filled with meaning.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
"It shall not be baked with leaven; I have given it as their portion from My offerings by fire; it is most holy, like the sin offering and the guilt offering." (Leviticus 6:10)
There are a few things in life that we ought not let grow. Arrogance, anger, hate and of course sin are among them. Maybe this is what Chametz is supposed to represent.
This Passover as we make sure to rid our homes of every last piece of leaven and then burn it in preparation for the holiday, maybe we ought to do an internal search as well for those parts of self we have permitted to grow and wish we hadn’t. Maybe we can tamp down the negative self-talk. Maybe we can find a way to be less arrogant or angry.
As we watch our children search with glee for the afikomen, maybe this holiday can be a time of reflection in which we look for the joy in living.
Join me this Shabbat morning for my talk about “What To Do With the Hate.”
Last chance to sell your Chametz - just send me an email with your address and consider it done.
Fast of the First Born - this year takes place on Thursday. If you don’t want to fast, join me for my siyum at 8:00 am this Thursday morning for minyan.
May your Pesach be celebratory and filled with meaning.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
"If your offering is a burnt offering from the herd, you shall make your offering a male without blemish. You shall bring it to the entrance of the Tent of Meeting, for acceptance on your behalf before יהוה. " (Leviticus 1:3)
Never sacrifice the good for the perfect is an axiom that recognizes the difficulty of achieving perfection. Understanding that sometimes things must be good enough and not perfect will allow the project and you to move forward. For many, the pursuit of perfection becomes the end in and of itself and they lose perspective on what is truly important.
The sacrificial system, described here in this week’s reading, reminds us that no one is perfect. There must be a way to find forgiveness both for others and for ourselves when we fall short of the mark. God’s gift of the sacrificial system and its successor prayer and good deeds, is the understanding that God continues to accept us no matter what.
Theselling of chametzis an important ritual that requires little effort. It gets you in the mindset of preparing for Passover. If you would like me to sell your Chametz for you,please simply reply to this email with your name and address.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
"You shall observe the [Feast of] Unleavened Bread, for on this very day I brought your ranks out of the land of Egypt; you shall observe this day throughout the ages as an institution for all time." (Exodus 12:17) Each of us has special days in our lives. Some of those days are birthdays, days we met our partners, graduation days and the like. These days are important because they represent important milestones. They become markers in our lives against which we are able to measure time. We remember specific events as they relate to others. For example, mom passed away just after we got married. It is how we keep our lives in order. Marking those moments is important and should never be glossed over. Some of those days will be difficult and some will be happy, either way they are important.
The selling of chametz is an important ritual that requires little effort. It gets you in the mindset of preparing for Passover. If you would like me to sell your Chametz for you, please simply reply to this email with your name and address.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
"Endowing him with a divine spirit of skill, ability, and knowledge in every kind of craft, and inspiring him. to make designs for work in gold, silver, and copper, to cut stones for setting and to carve wood—to work in every kind of designer’s craft— and to give directions." (Exodus 35:31-33)
We are inspired by people who exhibit great creativity. We are jealous of people who can invent and design, people who think in ways that are different. The poet who can construct a beautiful phrase, an artist who paints a moving portrait can make our heart race. However, just as tremendous as that can be, it is equally fleeting. It is the person who sticks with it day after day who is ultimately most successful. 1% inspiration 99% perspiration is real. A brilliant idea without motivation or even just a plan is worthless. Make a plan and never waste your genius. This week we will be having a special FinishStrong dedicated to learning in the name of a dropped Sefer Torah. How is Possible to Mkae up for Dropping a Sefer Torah On March 1, 2025 one of the Sifrei Torah fell to the ground. This is an unfortunate event and requires a communal response. Please click here and help us respond appropritely.
Please join me as I have the honor to preach at Irvington Presbyterian Church next Sunday, March 23rd at 10:30 am.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
“The Jews of old had light, and happiness and joy and love — may it be so for us!” (Esther 8:16) Each week, as we conclude shabbat, we recite the prayer known as havdalah. It is a ceremony in which we engage all of our senses and mark the moment when the holy day of Shabbat fades into the week ahead. In the midst of the ceremony we raise up a candle to dispel the sadness and shed a light unto the world. At that moment in the ceremony we say the quote from above taken from the story of Esther. Our people are often referred to as a light unto the nations. It is because even in the darkest times we have hope for a brighter future. In the terrible story of Haman trying to destroy the Jewish people a hero and heroine arise by the names of Mordecai and Esther and we are saved. In so doing we become an example to people all over the world that they too can overcome oppression.
Megillah reading will be held Thursday evening after our Purim Speil at 6:30pm and again during morning minyan on Friday at 8:00 am.
Please joy me this Shabbat (March 15) as we welcome Reverend Blaine Crawford who will deliver the sermon this shabbat. We will have an opportunity to hear a new voice from our pulpit and further strengthen the connection we have with another faith community in the Rivertowns.
On March 1, 2025 one of the Sifrei Torah fell to the ground. This is an unfortunate event and requires a communal response. Pleaseclick hereand help us respond appropritely.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
You shall further instruct the Israelites to bring you clear oil of beaten olives for lighting, for kindling lamps regularly. (Exodus 27:)
This week's Torah portion begins with the instruction to bring "clean oil of beaten olives." Many commentaries pick up on the phrase "beaten olives" as opposed to "pressed." Inso doing they draw an analogy to the Jewish people who are regularly beaten down. There is no question that this past 16 months have beaten us down. We have felt abandoned by the world as we wait for our hostages, dead or alive to be returned. We have been beaten down by the rise in antisemitism here in America. Yet, we continue to hold out hope for a better future.
In so doing we have become an inspiration to others who have felt beaten down. I speak now specifically to our friends in Ukrainian. We stand with you. Your humiliation is our humiliation. Your pain is our pain. We pray for your bright future.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
"These are the gifts that you shall accept from them." (Exodus 25:3) In the previous verse God instructs the Jewish people to bring gifts in order to build the Tabernacle. In this verse God tells Moses what he should accept from them. It is God’s way of saying, we don’t just want your junk, the stuff that has been lying around. There are specific materials that are needed for the building of this holy place. However, there is another significant lesson being taught. Accept the gifts that are given to you. Sometimes in life it is difficult to ask for help and even more challenging to receive it. We think we are self sufficient or we are embarrassed to need help. We live in community and when a person is suffering, it is natural for people to want to help. Let them. When one person experiences loss, people want to do something. Let them.
This week's Shabbat Discussion is entitled "Spiritual Preparation for Passover" Coming Next Month March 20 - 8:00 on zoom athttps://zoom.us/j/95417257214?pwd=NjFENloxOEpGSGhrc1M5dWQ4SG9UQT09Whine and Wine We like to brainstorm ideas about how to survive life. Or just complain. In the past we have talked about raising kids or dealing with aging parents or both at the same time. Well, holidays present their own unique set of challenges, especially Passover. Let's get it all out and talk or just kvetch. March 15th and 23rd Pulpit Swap Reverend Dr. Blaine Crawford and I will be doing a Pulpit Swap. That means he will preach in our community on Shabbat morning March 15th (Note the change in date) then the next week I will be preaching in his church, Irvington Presbyterian Church, the next day Sunday March 23rd. As faith leaders we have so much to share with each other that can inspire. We look forward to meeting new people and showing off our congregations.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
So Moses and his attendant Joshua arose, and Moses ascended the mountain of God. (Exodus 24:13) And so begins the apprenticeship. It is common for wall street firms and law firms to identify students in college or law school who seem to exhibit talents on which they would like to capitalize. They see something in that person. It may be an instinct or it may be grades or it just may be knowing someone who knows them and has made sure their resume got on the right desk. Sometimes it works out and a job is offered upon graduation and sometimes they decide it is not going to work out. That is why they tried them out in the first place. When it doesn’t there is disappointment. Both sides are disappointed because they enter the relationship hoping it will work out. However, there is an understanding that it is better to part ways now than invest more in the arrangement. "No pain, no gain," "Nothing ventured, nothing gained," "You can't win 'em all," "Live and learn," and "Better to have tried and failed than never to have tried at all." You pick the cliche but the lesson is the same.
Mark Your Calendars March 20 Whine and Wine at 8:00 on zoom athttps://zoom.us/j/95417257214?pwd=NjFENloxOEpGSGhrc1M5dWQ4SG9UQT09 We like to brainstorm ideas about how to survive life. Or just complain. In the past we have talked about raising kids or dealing with aging parents or both at the same time. Well, holidays present their own unique set of challenges, especially Passover. Let's get it all out and talk or just kvetch. March 15th and 23rd Pulpit Swap Reverend Dr. Blaine Crawford and I will be doing a Pulpit Swap. That means he will preach in our community on Shabbat morning March 15th (Note the change in date) then the next week I will be preaching in his church, Irvington Presbyterian Church, the next day Sunday March 23rd. As faith leaders we have so much to share with each other that can inspire. We look forward to meeting new people and showing off our congregations.
Greenburgh Hebrew Center rabbistein@ghcny.org 515 Broadway Dobbs Ferry, NY 10522 914-693-4260 office@ghcny.org www.ghcny.org
Welcome to Rabbi's Corner. This is a stream of Rabbi Stein's דברי תורה (divrei torah, words of Torah).
